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Blackface - Wikipedia. Blackface is a form of theatrical make- up used predominantly by non- black performers to represent a black person.

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The practice gained popularity during the 1. In 1. 84. 8, blackface minstrel shows were an American national art of the time, translating formal art such as opera into popular terms for a general audience.[2] Early in the 2.

United States with the Civil Rights Movement of the 1. Blackface was an important performance tradition in the American theater for roughly 1. It quickly became popular elsewhere, particularly so in Britain, where the tradition lasted longer than in the U. S., occurring on primetime TV, most famously in The Black and White Minstrel Show, which ended in 1. Are You Being Served?'s Christmas specials in 1.

In both the United States and Britain, blackface was most commonly used in the minstrel performance tradition, which it both predated and outlasted. Early white performers in blackface used burnt cork and later greasepaint or shoe polish to blacken their skin and exaggerate their lips, often wearing woolly wigs, gloves, tailcoats, or ragged clothes to complete the transformation.

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Later, black artists also performed in blackface. Stereotypes embodied in the stock characters of blackface minstrels not only played a significant role in cementing and proliferating racist images, attitudes, and perceptions worldwide, but also in popularizing black culture.[7] In some quarters, the caricatures that were the legacy of blackface persist to the present day and are a cause of ongoing controversy. Another view is that "blackface is a form of cross- dressing in which one puts on the insignias of a sex, class, or race that stands in opposition to one's own."[8]By the mid- 2. U. S. and elsewhere. Blackface in contemporary art remains in relatively limited use as a theatrical device and is more commonly used today as social commentary or satire. Perhaps the most enduring effect of blackface is the precedent it established in the introduction of African- American culture to an international audience, albeit through a distorted lens.[9][1.

Blackface's appropriation,[9][1. African- American culture—as well as the inter- ethnic artistic collaborations that stemmed from it—were but a prologue to the lucrative packaging, marketing, and dissemination of African- American cultural expression and its myriad derivative forms in today's world popular culture.[1. History[edit]"Displaying Blackness" and the shaping of racist archetypes[edit]. American actor John Mc. Cullough as Othello, 1. There is no consensus about a single moment that constitutes the origin of blackface. John Strausbaugh places it as part of a tradition of "displaying Blackness for the enjoyment and edification of white viewers" that dates back at least to 1.

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West Africans were displayed in Portugal.[1. Whites routinely portrayed the black characters in the Elizabethan and Jacobean theater (see English Renaissance theatre), most famously in Othello (1.

However, Othello and other plays of this era did not involve the emulation and caricature of "such supposed innate qualities of Blackness as inherent musicality, natural athleticism", etc. Strausbaugh sees as crucial to blackface.[1. Lewis Hallam, Jr., a white blackface actor of American Company fame, brought blackface in this more specific sense to prominence as a theatrical device in the United States when playing the role of "Mungo", an inebriated black man in The Padlock, a British play that premiered in New York City at the John Street Theatre on May 2. The play attracted notice, and other performers adopted the style. From at least the 1. United States.[1.

British actor Charles Mathews toured the U. S. in 1. 82. 2–2. British regional types for his next show, A Trip to America, which included Mathews singing "Possum up a Gum Tree", a popular slave freedom song.[1. Edwin Forrest played a plantation black in 1. George Washington Dixon was already building his stage career around blackface in 1. Thomas D. Rice, who truly popularized blackface. Rice introduced the song "Jump Jim Crow" accompanied by a dance in his stage act in 1.

First on de heel tap, den on the toe. Every time I wheel about I jump Jim Crow. I wheel about and turn about an do just so,And every time I wheel about I jump Jim Crow.[2. This postcard, published c. 1. While both are wearing wigs, the man on the left is in blackface and drag.

Rice traveled the U. S., performing under the stage name "Daddy Jim Crow". The name Jim Crow later became attached to statutes that codified the reinstitution of segregation and discrimination after Reconstruction.[2. Mulan Full Movie Online Free. In the 1. 83. 0s and early 1.

Initially, Rice and his peers performed only in relatively disreputable venues, but as blackface gained popularity they gained opportunities to perform as entr'actes in theatrical venues of a higher class. Stereotyped blackface characters developed: buffoonish, lazy, superstitious, cowardly, and lascivious characters, who stole, lied pathologically, and mangled the English language. Early blackface minstrels were all male, so cross- dressing white men also played black women who were often portrayed as unappealingly and grotesquely mannish, in the matronly mammy mold, or as highly sexually provocative. The 1. 83. 0s American stage, where blackface first rose to prominence, featured similarly comic stereotypes of the clever Yankee and the larger- than- life Frontiersman; [2. American and British stage where it last prospered[2. Jews; [2. 5][2. 6] drunken brawling Irishmen with blarney at the ready; [2. Italians; [2. 6] stodgy Germans; [2.

In New York City in 1. Dan Emmett and his Virginia Minstrels broke blackface minstrelsy loose from its novelty act and entr'acte status and performed the first full- blown minstrel show: an evening's entertainment composed entirely of blackface performance. E. P. Christy did more or less the same, apparently independently, earlier the same year in Buffalo, New York.)[3. Their loosely structured show with the musicians sitting in a semicircle, a tambourine player on one end and a bones player on the other, set the precedent for what would soon become the first act of a standard three- act minstrel show.[3.

By 1. 85. 2, the skits that had been part of blackface performance for decades expanded to one- act farces, often used as the show's third act.[3. The songs of northern composer Stephen Foster figured prominently in blackface minstrel shows of the period. Though written in dialect and certainly politically incorrect by today's standards, his later songs were free of the ridicule and blatantly racist caricatures that typified other songs of the genre. Foster's works treated slaves and the South in general with an often cloying sentimentality that appealed to audiences of the day.[3. White minstrel shows featured white performers pretending to be blacks, playing their versions of black music and speaking ersatzblack dialects. Minstrel shows dominated popular show business in the U. Dragonfyre Movie Watch Online there.

S. from that time through into the 1. UK and in other parts of Europe.[3. As the minstrel show went into decline, blackface returned to its novelty act roots and became part of vaudeville.[2. Blackface featured prominently in film at least into the 1. Amos 'n' Andy radio show lasted into the 1.

Meanwhile, amateur blackface minstrel shows continued to be common at least into the 1. In the UK, one such blackface popular in the 1. Ricardo Warley from Alston, Cumbria who toured around the North of England with a monkey called Bilbo.[3.

As a result, the genre played an important role in shaping perceptions of and prejudices about blacks generally and African Americans in particular. Watch The Guest Online Freeform. Some social commentators have stated that blackface provided an outlet for whites' fear of the unknown and the unfamiliar, and a socially acceptable way of expressing their feelings and fears about race and control.